Vaheguroo Ji Ka Khalsa Vaheguroo Ji Ki Fateh
Today, I’d like to take a moment to pause and reflect on an important topic: Pausing.
In Gurbani, we don’t have any commas. However, that doesn’t mean that every line is just read continuously. On the contrary, there are inherent pauses in each line and we ourselves have to know when to pause while reading. Correct bisraams (pauses) help to convey the right meaning, while an incorrect bisraam can completely change the meaning of the tuk(line). Most of the time the pause is intuitive and we can naturally tell where it is as we read. Other times we have to make a conscious effort to figure it out and understand. This is important because a slight difference in bisraam can convey a message completely opposite to a line’s actual meaning.
For the sake of getting this point across – Here are some examples where incorrect placement/pronunciation of a comma can completely change the intended meaning.
- “Woman, without her, man is worthless.”
- “Woman, without her man, is worthless.”
Two entirely different meanings conveyed just by changing the comma placement (Bisraam)!
- ਰੋਕੋ ਨਾ, ਜਾਣ ਦਿਓ। “Roko na, Jaan deo” – Don’t stop them, let them go.
- ਰੋਕੋ, ਨਾ ਜਾਣ ਦਿਓ. “Roko, na Jaan deo” – Stop them, don’t let them go.
Example from Gurbani (commas added for illustration):
ਗੁਰੁ ਅਰਜੁਨੁ, ਘਰਿ ਗੁਰ ਰਾਮਦਾਸ, ਭਗਤ ਉਤਰਿ ਆਯਉ ||੧|| ( ਅੰਗ ੧੪੦੭)
In the House of Guru Raam Daas, the devotee of the Lord, Guru Arjun was born. ||1||
If we put the bisraam after ghar and say “Gur Arjun Ghar, Gur Raam Daas..” it would mean that Guru Raam Daas ji was born into the house of Guru Arjun Dev Ji, which doesn’t make any sense!
So how do we know where the bisraam is? Usually our doubts can be cleared by stopping and doing vichar on the meanings of the lines or reading some steeks/meanings. Sometimes it is not clear or there are conflicting translations. We can rely on research and translations of previous Gursikhs and the context of the shabad to try our best to understand where the pause is. Typically there we can tell if the meaning is contrary to Gurmat and therefore not likely. We may not always be correct, because our understanding is limited and Gurbani is above and beyond our intellect. However, we should still make our best effort.
This is especially important for Keertanis – they should create and adjust their tunes based on the Shabad, rather than fit the Shabad to the tune. Unfortunately most of us do the latter, often without realizing it. Even if it doesn’t make a huge difference to the meaning, it is still important because we are supposed to be using music as a tool to bring out the mood and meaning of a particular pangti (line). Some times we sing a line for the first time on stage, without knowing the correct pauses and just separate it according to the tune or taal. Ideally we should have read and understood the shabad before singing it. Fortunately, knowledgeable Gursikhs will often correct us so that we can sing it properly.
The following is a list of some common bisraam mistakes that people usually make because they aren’t often discussed or are easily overlooked. Some of these I have observed during kirtan or paath, while others I have learnt from my father or other Gursikhs. I have added spaces in the lines to signify where a pause “should” be.
ਗਾਵੈ ਕੋ ਜੀਅ ਲੈ ਫਿਰਿ ਦੇਹ || (ਅੰਗ ੧)
Some sing that He takes life away, and then again restores it.
If we put the bisraam after jeea, or the third word in every line of this pauri, as is commonly done, we would say “some sing of life, takes then gives.” Clearly “take” goes with “life”, so they should be together as one phrase. It should be “Gaavai Ko, Jee Lai Phir De”. Most of the lines in this pauri have the bisraam after “Ko”. (ex: Gavai Ko, Gun Vadiaayeea Char. Gaavai Ko, Vidhia Vikham Veechar)
ਚਰਨ ਸਤਿ ਸਤਿ ਪਰਸਨਹਾਰ || (ਅੰਗ ੨੮੫)
His Lotus Feet are True, and True are those who touch Them.
Many people read these together as one word, like “Charan SatSat Parsanhar”. But one sat is for charan, the other is for parsanhar. The pause in between makes that clear. This is the same for all of the other lines in this padhaa of Sukhmani Sahib.
ਹਰਿ ਜੀਉ ਗੁਫਾ ਅੰਦਰਿ ਰਖਿ ਕੈ ਵਾਜਾ ਪਵਣੁ ਵਜਾਇਆ || (ਅੰਗ ੯੨੨)
The Lord placed the soul to the cave of the body, and blew the breath of life into the musical instrument of the body.
For most of my life I had been reading this all together and thought “Har Jeeo” meant “Respected Lord”. It actually means that Vaheguru places the soul(jeeo) into this body cave. There is a bisraam after “har”, as in “hari (ne), jee guffa (de) andar rakh ke..”.
ਸੁਣਿ ਕੈ ਜਮ ਕੇ ਦੂਤ ਨਾਇ ਤੇਰੈ ਛਡਿ ਜਾਹਿ || ਅੰਗ ੯੬੨
Hearing Your Name, the Messenger of Death runs away.
We often read this all together, or split it in the middle. However because Guru sahib put the words in an unconventional order (almost backwards), with the common pause style the meaning would be wrong. To me, when you say “naae terai chhad jaae” it sounds like it would mean “they left your Name”. But the meaning is “by listening to your name, the jamdoots (pause) leave you”. So in my opinion there should be a bisraam before chhad jaae – “Sun Kai (Jam Ke Doot) Nae Terai, Chhad Jaae”.
ਬਿਨੁ ਨਾਵੈ ਮਰਿ ਜਾਈਐ ਮੇਰੇ ਠਾਕੁਰ ਜਿਉ ਅਮਲੀ ਅਮਲਿ ਲੁਭਾਨਾ ||੨|| ਅੰਗ ੬੯੭
Without the Name, I would die; the Name of my Lord and Master is to me like the drug to the addict. ||2||
This is another one that always bothered me, because most tunes separate this as “Bin Naavai Mar Jaeeyai Mere Thakur”, Which almost sounds like “my thaakur dies without naam”. But it is not my thaakur who is dying, it’s me! So to make that clear I would have a short pause before mere thakur: “Bin Naavai Mar Jaeeyai, Mere Thakur, Jio Amli Amal Lubhana”.
ਸੰਤ ਕਾ ਦੋਖੀ ਭੂਖਾ ਨਹੀ ਰਾਜੈ || ਅੰਗ ੨੮੦
The slanderer of the Saint is hungry and is never satisfied.
If we put the bisraam after nahi, the whole meaning changes. “Sant Ka Dokhi Bhooka Nahi, Raaje” means the saint’s slanderer is not hungry, he is satisfied. If you put it after “bhooka”, it means he is hungry, not satisfied.
ਬਿਨੁ ਗੁਰ ਮੁਕਤਿ ਨ ਆਵੈ ਜਾਵੈ ॥ Panna 1040
Without the Guru, no one is liberated; coming and going in reincarnation continue.
Very similar to the previous example, if you put the bisraam in the middle, one might say “Bin Gur Mukat, Na Aavai Jaavai”. That would mean “without the guru we are liberated, we don’t come and go in reincarnation”. But according to gurmat we know that is not true. So it must be “Bin Gur, Mukat Naa (pause), Aavai Jaavai. “Without the guru, you are not liberated. You come and go..”
ਕਰਮਿ ਮਿਲੈ ਨਾਹੀ ਠਾਕਿ ਰਹਾਈਆ ||੩||
They are received only by Your Grace. No one can block them or stop their flow. ||3||
One more very similar example. If the bisraam is after naahi, the meaning becomes “spiritual powers do not come through your grace, and they can be stopped. The correct pronunciation would be “Karam Milai, (pause) Naahi Thaak Rahaaeeya”.
ਨਾਨਕ ਪਾਪ ਕਰੇ ਤਿਨ ਕਾਰਣਿ ਜਾਸੀ ਜਮਪੁਰਿ ਬਾਧਾਤਾ ||੪||੨||੧੪||
O Nanak, she commits sins for their sake; she shall go, bound and gagged, to the City of Death. ||4||2||14||
I recently heard this line being sung as “Nanak Paap Kare, Tin Kaaran.. Jaasee Jampur Baadhata”. Which is basically saying “Nanak commits sins, for them..” But Nanak is not the one committing sins, the sinner who is being referred to was actually mentioned in the previous line. The actual bisraam is after Nanak – “Nanak (pause), Paap Kare Tin Kaaran..” In Gurbani, most pangtees that start with Nanak have a pause right after Nanak because it means “Nanak is saying”. By attaching the word Nanak to the phrase following it, we risk (unknowingly) disrespecting Guru Sahib!
I hope this was helpful to some of you. If you would like to learn more about Gurbani pronunciation and viakran, check out the video below by Giani Kulwinder Singh from UK. He talks about pausing as well as the poetic weight/balance and grammar used in Gurbani.
Please forgive me for any mistakes. If you have any additional points, comments, or examples, please post them in the comments below!
Posted in Sikhi and tagged baanee, baani, banee, gurbanee, gurbani, gurmat, gurmukhi, keertan, kirtan, pronounciation, punjabi, rahao, religion, sikh, sikhi, sikhism, veechar, viakran, vicharwith no comments yet.
Ever since I can remember, I’ve been sitting on Gurdwara stages with my father – playing tabla, harmonium, or crying in my mother’s lap. Appearing on stage often meant we were constantly under the spotlight and given plenty of attention from sangat. Uncles and aunties frequently came up to me to give compliments on my tabla playing, since I was so young. Almost everyone knew who we were, and many people would meet or greet me with love because I was the son of a Bhai Sahib. We were constantly given respect by the sangat, due to our being at the forefront of the scene.
But today I would like to focus on someone else. Not the committee members, kathavachaks, or famous Raagis (all whom deserve respect and play vital roles in the Panth and Gurdwara ecosystem). Rather, today I would like to discuss the people who are left in the background. The average Joe (or Jeet) who spends hours doing seva but doesn’t get any fame, respect, or recognition. For the longest time, I took for granted just how complex it was to run the Langar in just one Gurdwara. Countless volunteers joining together to feed the sangat, with no personal gain in mind – now that is true selfless service. Every time I visit the Langar Hall, I see so many different faces – all pegs in this giant wheel, turning and churning to continue the operation of Langar. Just normal, random people, making rotis, washing dishes, rolling dough, setting plates and serving food. People of all ages, from little boys to old women and everyone in between.
The sevadaars who serve food in the Langar line are visible to the sangat, but the people washing dishes or cleaning are often hidden in the back. We all eat and put our dishes away, but how often do we think about what happens next? How would the system work without all of these people doing their part? Have we ever stopped and thought, if there weren’t enough volunteers, how would the dishes get washed?
On random days of week, at odd hours of the night, you can find people there, ever ready to serve. It amazes me that there is always someone who sees a pile of dishes and decides to take out his or her time to do something about it. The necessary tasks somehow always gets done, relying on random sevadars to come do them. There are times when no one is taking care of a seva and other times when there are so many volunteers that there is no space to join them! From dumping trash to mopping the floors, the Sikh spirit of seva is still alive. Seeing it always fills me with happiness and inspiration. These are the real heroes, wonderful selfless sevadars without whom the whole system would collapse!
It never fails to amaze me how random and mixed the group of volunteers is. They’re not all amritdhari or even kesadhari. Countless people who don’t fit the typical “Gursikh” image are always doing seva, vacuuming, rolling rugs, being involved and helping out. These people deserve the real praise and recognition. This is not the same as getting time on stage and showing how fancily you can play harmonium, how vocally skilled you are or what bols you can play on a tabla, activities which are usually followed by praise or compliments. In fact, most of the background sevas don’t come with any credit or recognition. There is a reason Guru Gobind Singh Ji told Bhai Nand Lal to wash the dishes of the Khalsa, why Gursikhs often advise us to dust the shoes of Sangat. Sevas like these are meant to keep us humble.
Whatever our motivation may be, ego usually tries to poke its head in. That’s why many people try to do seva in private. To be honest, I often face an internal struggle between not wanting anyone to see me while at the same time secretly hoping someone will! It’s tough not to become egotistical once you start doing a lot of seva. Something that is supposed to create a sense of humility can also give rise to more ego. In order for it to be truly fruitful, it is important for seva to be done without ulterior motives or expectation of rewards. It is even more beneficial if one were to do Simran at the same time.
I always wondered, what is the motivation and drive behind it? Why do people do it? And let me tell you, the only way to find out is by trying it yourself. It’s an amazing feeling, standing side by side with a stranger, with the same purpose and goal: to be one of many in this huge effort. No obligations, no expectations. I can say from personal experience that the feeling of peace and contentment you get doing seva is incomparable. Just knowing that you are doing something, however small, is satisfying. The contentment and sense of purpose I get from it is just.. I’ve never felt that anywhere else. And I’ve barely done any seva in my entire life!
Now, getting to the title of this post:
We’re all familiar with the famous Sikh Slogan “Degh Tegh Fateh”. Notice that the word “Degh” comes first. The Degh part is just as important to victory as the sword, or the warrior (sipahi) spirit. This means victory to the “cooking pot”, representing the concept of feeding and serving the community, making sure everyone is well fed in addition to providing protection and being politically victorious.
Over 500 years ago, Guru Nanak Dev Ji made the best investment of all time with only 20 rupees. To this day, that true bargain is paying off for the thousands who are getting fed around the world through the institution of Langar. If that’s not a good deal then I don’t know what is! People in all parts of the world are sitting together like equals and eating meals every single day, for free, all thanks to Dhan Guru Nanak Dev Sahib Ji.
Those who kept the Langars going and kept the Khalsa Army fed played a vital role in our Panth’s history. I say unsung heroes because we tell tales and sing ballads about the bravery and valor of our heroes who wielded the sword, but what about those selfless Sikhs who fed and served the Khalsa? The Sikhs who did seva in the Langar, like Bhai Manjh? Who sacrificed their families, comfort and personal health for the Guru’s institution of Langar? Sikhs like Bhai Taru Singh who gave up their lives for the Khalsa? For the amazing Khalsa Langar, where royalty and highly educated people like Bhai Nand Lal washed away their egos and purified their mind. That same Langar where emperors had to come sit at the same level as common people. Dhan Guru Ka Langar which even the enemy was welcome to come partake in!
It really humbles me to see kids, couples, families, and seniors on random days all cleaning the dishes. The feeling they get upon seeing a pile of unwashed plates, with no one there washing them, that feeling of shared responsibility, that, “Yes, I want to do something, to contribute, to make a difference.” The thought that “I’m willing to stick my hands in a sink full of yellow water and people’s leftovers rather than go home 15 minutes early.” It is very inspiring. It gives me hope. There is something glorious about it.
These are real heroes that we don’t acknowledge. But then again, maybe that’s what makes it special. There is something magical about coming outside and seeing all the shoes arranged in a neat line without knowing who did it. Perhaps recognizing these people and giving them awards would ruin it and take it all away. If you do these sevas, I salute you. If you truly serve, selflessly, I respect you. You are hundreds of times better than me and perhaps many others who preach from stages. And if you don’t, you should try it sometime. It’s an amasingh feeling.
Posted in Sikhi and tagged culture, food, gurdwara, khalsa, kitchen, langar, selfless service, seva, sikhi, sikhswith 2 comments.
Although they cannot provide the same experience as using an actual Gutka or doing paath from a physical saroop of Sri Guru Granth Sahib Ji, smartphones and modern devices allow us to read Baani or sing shabads anytime, anywhere. They come in handy for kirtan when a projector system is not available, both for the kirtanee and sangat. There have been some great apps developed for iOS, and with the increasing popularity of the Android platform, many more Gurbani apps are becoming available – each with its own share of unique features. In this article I will be reviewing the 6 best Gurbani Search apps available on the Google Play Store. Each app is described along with a basic run down of its features, pros/cons, and screenshots. The Play Store links are included, so you can read the official descriptions and download them directly.
Being an Android user myself, I’m so glad that these apps are available and I want other users to be aware of them too. Most of them have been developed individually or by small groups, and they are all free. So a huge thanks to all of the developers who did this great seva and provided the sangat with a wide range of resources – I’m sure everyone can find something that fits their needs.
Size: 153 kb (App downloads database separately)
Android users may often download this app because of its well established name. However, there is nothing which says this app was developed by the same team that created the desktop software and website SikhiToTheMax. Rather, it seems that this was a private effort. When opening the app, it takes you straight to the search screen which has a Gurmukhi keyboard with nice large buttons that are clearly readable. The “first letters” search function works well, but it only searches Baani of Sri Guru Granth Sahib Ji; there are no results from Dasam Granth Sahib or Bhai Gurdas Ji’s Vaars. In shabad view, the app lets you go to the previous and next shabads. This is handy, although I wish the buttons at the top weren’t so big as they take up a lot of space from the screen. The layout is clean and clear. Settings are accessible from both the search page and Shabad view (by pressing your phone’s menu button), and include some great features such as light/dark backgrounds, different font options, and the ability to toggle the English translations. Overall this is a solid app that gets the job done, but lacks many of the advanced features that are available in other android apps.
Pros: Gurmukhi keyboard, adjustable font size, light/dark themes, hide/enable english, in-shabad menu access
Cons: delete button clears all letters – have to start again, no Dasam Bani or Bhai Gurdas, no favorites, no Baani or Granth view
5. Dhur Ki Baani
Size: 6.24 mb
This app has been available for a long time, and it provides a solid set of features. Upon opening the app, users are greeted with a simple home screen that has 3 options: Sikh Prayers, Search By Ang, and Search By Shabad. This app features a basic Nitnem Gutka built in, with the 7 daily Baania and Ardaas. The cool thing is that everything has English transliteration as well, so if you can’t read Gurmukhi you can still do paath. All the font sizes are adjustable as well. The search by ang feature is great too, if you know the ang number in SGGS you can just go right to it. The Search by Shabad option works well, with the usual first letters mechanism. However, you must type with your standard English keyboard and the letters appear in English. The other annoying thing is that you have to put spaces between the letters, unlike most other apps. The app only searches SGGS and does not include other sources such as Bhai Gurdas Ji or Dasam Bani. You can save a Shabad as a bookmark and view it later, and you can also conveniently take a screenshot with a special button right in the app. The app lets you navigate to the previous and next Shabads. There is a settings menu that you can access from the home screen, but if you are viewing a Shabad, you have to go back to the home page to change settings and then search for the Shabad again. Although the design looks a little bit outdated, this app is a great effort and works well.
Pros: Adjustable font size, toggle-able transliteration and translations, bookmarks, sreenshot, Nitnem Guttka, Search by Ang
Cons: No Dasam Baani or Bhai Gurdaas Ji, Menu only accessible from home, need spaces in search, English keyboard, English letters
By: Richipal Singh
This was my favorite Gurbani search application for a really long time, and I still recommend it. The interface is clean, simple, and right to the point. Opening the app takes you right to the search screen, which has a Gurmukhi keyboard. The keys are big but the letters are very small, and people often have trouble reading them. But the ‘first letters anywhere’ search works pretty well. There is no menu or settings page – however, pressing the menu button in shabad view gives you the option to turn English translations on or off, or go straight to the corresponding SGGS page. The SGGS page viewer lets you navigate to any ang. You can also favorite the Shabads and access them later on. You can zoom in and out from the shabad view, which is very convenient. Some shabads have Punjabi viakhia but not all, for some reason. This app also includes a simple Nitnem Gutka that has the basic daily Baanis. The best thing about this app is that it also searches Dasam Baani, Bhai Gurdas Ji’s Vaaraa and even Bhai Nand Lal Ji and other compositions that are in Amrit Kirtan (Bhai Gurdaas Gingh, Rehitnamas, etc). All in all, a great app and usually my go-to choice.
Pros: Ability to zoom in shabad pages, turn off translations from page, favorites, share feature, Nitnem Gutka, go to ang, Gurmukhi keyboard, many compositions
Cons: Small Keyboard, no transliteration, can’t rearrange favorites, can’t change background or font color, punjabi translations incomplete
3. Gurbani Nirvaan
By: Vayu Waves
Size: 315 kb (App downloads database separately)
I don’t use this app very often, but it actually has a lot of features, many of which are not available in other apps. The app’s home screen greets you with a random Shabad every time, which is great. If you look around you won’t find anything – you have to press the menu key in order to get some options (an older design style). You can read the full text from SGGS, Bhai Gurdas Ji, Dasam Granth, and a few specific Baania, and navigate within them by swiping left or right to change pages or go directly to a specific ang. The app also remembers the last place you left off so you can continue reading from there. There is a basic Nitnem Gutka that includes the standard daily Baanis. Whats great about the search function in this app is that you can search from first letters in Gurmukhi or English, and you can search for Gurmukhi words/phrases AND you can search for words in the English translation! It can search from SGGS, Dasam Bani, or Vaaran Bhai Gurdaas – but you have to select which source to search in. The most powerful feature of this app, in my opinion, is bookmark management. You can create different groups to put the bookmarks into, and change the order in which they appear. You can even edit the name of each bookmark to make it easier to find later on. Another unique and super cool feature about this app is that you can “pin” a Shabad to your home screen. So basically you can have a shortcut on your home screen that takes you directly to the Shabad you want, instead of trying to find it later – making it great for Kirtanis! This app may not be for everyone, but it has much to offer!
Pros: Dasam Granth & Bhai Gurdaas, Nitnem Gutka, word/english search, organized bookmarks, pin to homescreen, share
Cons: English keyboard, aged UI, need to select source when searching.
2. iSearch Gurbani
By: Gatway to Sikhism foundation
Size: 4.7mb (App downloads database separately)
This app is strikingly similar to Gurbani Nirvaan. The home page once again shows a random shabad, and although the design is a little more aesthetically pleasing, it still uses the older menu paradigm. You won’t see any options until you press the menu button. You can read SGGS, navigate to any ang, swipe left and right to move forward or back, and you can zoom from within the shabad, so you don’t need to go into the menu. The Sundar Gutka/Baani list is very extensive and includes a lot more options than most of the other apps, including most of the Baanis in SGGS and some from Dasam Baani. This app also has Hindi and Romanization in addition to Gurmukhi and English translations. All the fonts sizes are adjustable and you can even pick some fancy Gurmukhi fonts, as well as change the background style. The search feature searches SGGS, Bhai Gurdaas, Dasam Bani and more all at once. But you have to remember to put spaces between the letters otherwise it won’t work. This apps lets you search using first letters or full words in english or in the transliteration. You can also save the shabads as favorites. The app also installs a gurmukhi keyboard in your phone that you can switch to make it easier for typing searches, but its annoying having to switch keyboards every time you use the app. Overall a very functional app that is also beautiful.
Pros: Hindi, English Transliteration, Sundar Gutka, go to ang, swipe and zoom from page view, adjustable font options, favorites, light/dark themes, searches all sources, includes gurmukhi keyboard, help menu
Cons: Need to put spaces between letters, separate Gurmukhi keyboard – need to switch input methods.
1. Gurbani Searcher
By: Surinder Pal Singh Bindra
Size: 21.99 mb.
I have to admit, this is my favorite Gurbani App. I think its unmatched in the amount of features and the developer keeps updating it and making it better! As soon as you open the app there is a message saying Fateh and reminding users to cover their head to respect Gurbani. You can search with first letters anywhere or by individual words. The search is live, so the results start showing up as you type. There is a little icon that tells you what source the result is from. Unfrotunately the app doesn’t have a Gurmukhi keyboard built in, but the developer has one available to download separately. One of the best features of this app that others lack is pinch to zoom, the most intuitive way to change your text size. The author recently added a great menu that you can access by sliding from the left in shabad view, which lets you toggle English and Gurmukhi translations, as well as Hindi. An awesome unique feature is the auto-scroll, which scrolls the shabad down on its own. You can even adjust the speed, making it handy for following along Akhand Paath without the need to constantly touch your phone and scroll. You can save shabads to favorites, and then sort the favorites by raag, author, or even custom tags that you set . This can be very useful for kirtanees to organize their shabads into groups. You can also read SGGS, Bhai Nand Lal Ji, Bhai Gurdaas, Dasam Granth, and other compositions. The included Sundar Gutka has a wide selection of Baanis. You can view the Baani in scroll view or page view, which lets you turn pages in 3d. Other great features include live kirtan streaming, calendar, and exporting favorites. I think this is the most feature rich Gurbani App and it is designed well too.
Pros: Pinch to zoom, slide out menu, punjabi teeka & translation, hindi, recent history, sortable favorites, customize fonts and colors, hindi, live search, sundar gutka, page turning, auto scroll, bhai nand lal ji/rehit nama/compositions, calendar, kirtan, Larivar
Cons: no English transliteration, large app size, need to download Gurmukhi Keyboard separately
Well, those are the best Gurbani Search Apps I’ve found, seen, and used on Android devices. Thanks once again to all the developers and I hope readers found this article helpful. Go ahead and try a new app, you may end up liking it. There are a few great apps I left off of this list because they don’t fit the criteria for comparison (but they may be mentioned in a later article). Whats your favorite Sikhi app? If you have any other ideas, suggestions, or something I missed, please let me know in the comments below. Lets try to use these valuable resources and technology to connect more with our Guru!
Not using Android?
For iOS gurbani apps, check out this great post by Maneetpaul Singh:
Posted in Sikhi and tagged applications, banee, bani, dasam, granth, gurbani, gurmukhi, guru, gutka, kaur, keertan, khalsa, kirtan, mobile, nitnem, platform, sahib, sikhi, sikhism, singh, softwarewith no comments yet.
As viewers may know, I love creating things, learning new stuff, and making things convenient. So I decided to try my hand at making an app for my android phone. This is my first app, so its very simple but it gets the job done. The app basically displays a list of Kirtan programs in the bay area with times and addresses from www.isangat.org. This is a convenient way to check from programs from your phone without having to go to the website. If you don’t have a data plan or rely only on wifi, this app also has the built in feature to save the information so that when you open it later without an internet connection you can still see the events. Obviously it will not update if there are any changes unless your internet connection is active. Another cool thing about having it as an app is that you don’t have to look at the website and type the information into your gps or maps app. You should be able to just click the address and view it in maps. Hopefully I will learn how to add more advanced features and make more apps as well. I hope you like it! If you have any issues don’t hesitate to contact me.
Right Click Here or Long Press and choose (Save Link As..) to Download. You can either download the file on your computer and put it in your SD card, or just open this page in your mobile browser and download it directly onto your phone. Then just open the file to install.
Note: You must have installation of non-market applications allowed. To do this on your device go to Settings>Applications> Check “Unknown Sources”
———-UPDATE—– May 14th, 2016 ———-
I have officially rebuilt this app from the ground up, optimized for android Kitkat/Lollipop and above. It is now officially available on the Google Play Store at the following link: https://play.google.com/store/apps/details?id=com.vikramkhalsa.isangat
I have also added programs from www.ekhalsa.com to the app and will be adding more sources and features in the future. All of the updates will now be available directly in the play store.
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